Who will Succeed President Sata?

by

Mwizenge S. Tembo, Ph. D.

Professor of Sociology

Author: “Satisfying Zambian Hunger for Culture”.

It is nearly over a month since President Sata died. Zambians are in a state of political hysteria both at home and abroad. I have been following news from Zambia every day. It seems there is minute to the minute political drama and jostling as political parties, potential candidates,  the nation, and the Patriotic Front (PF) ruling party are focused

President Kaunda receives a copy of the book: "Satisfying Zambian Hunger fro Culture" from Professor Tembo in November 2012.

President Kaunda receives a copy of the book: “Satisfying Zambian Hunger for Culture” from Professor Tembo in November 2012.

on who will be elected the successor as President.

Dr. Christine Kaseba was in mourning for her deceased husband President Sata,  and planned to be in seclusion as required in our Zambian culture. But within a matter of a day or two  she had filed papers and had declared herself Presidential candidate. She said she had been urged to stand to save the party which was dominated by open squabbling. There is nothing wrong and everything right with her wanting to stand as President. After all, spouses work together, support each other, often share strengths, insights,  and determination needed to become effective in most positions and careers each one may hold in society. Carazan Aquiono of the Phillipines became the 11the President of the Philipines after her husband was assassinated in 1986. Asif Ali Zardari became Prime Minsiter of Pakistan after his wife Benazir Bhutto who was the former Prime Minister of Pakistan. Hilary Clinton may become the first woman to be President of the United States if she decides  to run in 2016. She is the wife to former American President Bill Clinton.

Concern as Zambians

What should concern all Zambians is that we do not have well established ways yet and sources of guidance as to how to conduct ourselves in these circumstances of important funeral customs and other major social events. It has generally been

After President Kaunda received the book: "Satisfying Zambian Hunger for Culture". From right to left: The author's late Uncle Mr. J. J. Mayovu, President Kaunda, Professor Tembo, and Mr. Mfula.

After President Kaunda received the book: “Satisfying Zambian Hunger for Culture”. From right to left: The author’s late Uncle Mr. J. J. Mayovu, President Kaunda, Professor Tembo, and Mr. Mfula.

observed that hardly was the late President’s  body cold and put in a coffin before people declared their candidacy and began campaigning. There was a story in the press that an educated woman attended a women only mourning session at President Sata’s numerous informal funeral gatherings wearing a short skirt when  all the other women were wearing chitenjes as Zambian traditional symbols of modesty and proper  mourning decorum. It is no secret that we educated Zambians are the worst at flouting these traditional rituals and customs  as we regard them with contempt as archaic, anachronistic, old, backward and primitive. This superiority complex attitude toward our own culture may be misguided as  an unfortunate remnant of our European colonial heritage.

Answers from “Satisfying Zambian Hunger for Culture”.

The questions we should be asking as Zambians are: “Do we know what our customs are?” “Should  we follow all the traditional rituals and customs and why?” “How much of our traditional customs should we change and what should we adopt from other modern cultures?” Sometimes we can’t find good answers because either we don’t know our own traditional customs  and knowledge enough  in the first place, and are therefore  torn and confused about how to behave in particular social situations.  If you have questions, lack confidence, you have an inferiority complex, and feel an emptiness of meaning about our Zambian culture and indigenous technology; you may

A father who was in one of the photos in the book: "Satisfying Zambian Hunger for Culture" shows his son. This was at Chikana Village in Chief Magozi's area West of Lundazi in November 2012.

A father who was in one of the photos in the book: “Satisfying Zambian Hunger for Culture” shows his son. This was at Chikana Village in Chief Magozi’s area West of Lundazi in November 2012.

be reading this article at the right time.

The book: “Satisfying Zambian Hunger for Culture” had contributions from four Zambians: Claire Miti is a Zambian who lives in UK. Ruth Mugala is a Zambian who lived in Canada and now is in Zambia. They wrote the long Chapter on how girls and women are raised in Zambia. James Mwape with Mwizenge Tembo contributed to the Chapter on Zambian traditional dances especially Kalela. The book describes so many significant aspects of Zambian culture that President Kaunda wrote the foreword to the book saying:

“Many books have been written about Africa covering many aspects of human development. To my knowledge, no man has described in greater detail various aspects of African culture as this book by Prof. Mwizenge S. Tembo. In my humble view, this book, Satisfying Zambian Hunger for Culture, fulfills the desire for understanding and appreciating our Zambian  and African culture among my fellow citizens and non-Zambians whether they live here in Zambia or abroad in the diaspora.” (p.12)

Honey and Bee Stings

I will never forget what my fifty year old  younger brother told me a few years ago while I was visiting at our village. He said: “Para mupenja uci, njuci zimulumaninge”

Two girls browsing the only copy  the author had of the book: "Satisfying Zambian Hunger for Culture". This was in November 2012 at Chikana Village in Chief Magodi's area  West of Lundazi.

Two girls browsing the only copy the author had of the book: “Satisfying Zambian Hunger for Culture”. This was in November 2012 at Chikana Village in Chief Magodi’s area West of Lundazi.

translated: If you want to get honey be prepared to be stung by the bees”. The metaphor says that if you want anything  that is very important in life, be prepared to suffer some pain and sacrifice before you achieve or get it.  The book: “Satisfying Zambian Hunger for Culture” is probably the most important book for 15 million Zambians today. But it is difficult to get or buy the book in Zambia since it was published in the United States in September 2012. http://www.amazon.com/Satisfying-Zambian-Hunger-Culture-Social/dp/1479702080/ref=sr_1_1?ie=UTF8&qid=1417041864&sr=8-1&keywords=Satisfying+Hunger+for+Culture

In the whole of Zambia, there may be about 20 copies of the book. When those who are in the diaspora buy and read it, these are the e-mails I have been receiving like this one recently from Inonge Mulako:

“I am a biochemist/molecular biologist based in Germany.  I recently purchased your book titled ‘Satisfying Zambian Hunger for Culture’.  I am still reading the book and I do not normally write to authors of books that I find interesting, however, the subject of this book is very dear to my heart.  I would personally like to thank you for this great book, it has stimulated many discussions among myself and my siblings .  I have ordered books for a few other family members and I am  looking forward to the discussions when we all meet for Christmas in December”. 

You may have to make an effort to get the book. I would strongly recommend that all the Presidential candidates and top political leader from the eleven  political parties should read the book with the idea of developing meaningful better manifestos on how the Zambian nation should go forward; Patriotic Front (PF), Movement for Multi-Party Democracy (MMD), United Party for National Development (UPND), Alliance for Democracy and Development (FDD), Agenda for Change (AfC) Party, National  Restoration Party (NRP), Heritage Party (HP), United National Independence Party (UNIP), Forum for Democracy and Development (FDD), ULP, and National Democracy Focus (NDF).

Zambian Cabinet

All members of the Zambian cabinet should read this book. The Ministry of Foreign Affairs through Embassies abroad should gladly provide this book as a gift for those foreigners who truly want to understand Zambian people in the past, present, and the future. The book addresses Zambian political history, traditional dance, the detailed Zambian food customs especially our nshima staple food and various relishes or ndiyo, umunani, dende, or ndiwo. What about the role of religion, Christinaity and witchcraft among Zambians, traditional and modern diseases and treatments? What about the future? etc. etc. The book has 17 Chapters. This is the book to have not tomorrow but now.

Is Acting President Guy Scott a Muzungu?

Chapter Three addresses the very delicate subject of our Zambian identity. How do we identify ourselves as Zambians with 72 tribes and a very tiny minority of whites and non-Africans? The word muzungu has been used now for over a century, often in a negative way, as describing anyone who is white. Mwenye similarly is used in a very unique non-racist Zambian way. But we Zambians describe muzungu in such a way that  we don’t regard Guy Scott as a Muzungu but at the same time we sometimes refer to some particular  black Zambians as ba muzungu including African Americans. How is this possible? You may ask. After you read this chapter in the book you may for the first time as a Zambian realize that we have a very different complex but forgiving conception of race such that we feel comfortable with all our fellow white Zambians as citizens because the majority of them don’t behave like a muzungu but  behave like munthu or a Zambian or African.

Most important Book.

This may be the most important book for all 15 million Zambians. I was born and lived in the village totally immersed in Zambian and African language and culture in the late 1950s among the Tumbuka in Lundazi. I witnessed Zambia growing as a young nation and went to school at Tamanda Misison Upper School and Chizongwe Secondary School. I went to the University of Zambia from 1972 to 1976 majoring in Psychology and Sociology. I taught Social Development Studies, was a Research Fellow at the then Institute of African Studies of the University of Zambia, from 1977 to 1989. I have taught at colleges and read so much material on African culture here in the United States for the last 20 years. The book: “Satisfying Zambian Hunger for Culture” is so good that I gave a copy to President Kaunda. I called Cabinet Office to arrange to give a copy personally to President Sata around December 16 in 2012. I now regret that I never made it to State House to personally hand him a copy of the book. My three months sabbatical leave had come to an end.  I run out of time as I had to fly out of the country back to my college here in the USA where I am a lecturer or Professor.

The Passing of President Sata

by

Mwizenge S. Tembo, Ph. D.

Professor of Sociology

Author: “Satisfying Zambian Hunger for Culture”.

Even when we were expecting it, when a relative or someone we dearly love who has been sick for a long time finally departs, we are shocked and still filled with infinite grief as we grapple with the finality of the passing of President Sata; our great country’s fifth President.  His immediate family members begin to reminisce about when they last saw and heard his voice, shared a meal, a joke, laugh, or played with the grandchildren. As a nation we begin to think of when we last saw him in public or heard him in the media. I remember his sharp memorable cobraisque comments a few months ago before parliament. As a nation that passionately loves our Presidents, we will all share those happy moments as we continue to khuza or mourn our beloved leader. The passing of President Sata at this moment turns everything that he did suddenly into the past. Never will he pass through Zambia’s great beautiful Savannah soil again in flesh. But his memories  will continue to nurture us as we look to tomorrow’s sunrise as a nation for another thousand years and beyond.

Every individual, family or marriage, every institution finds out its strength in a crisis. So it is true with nations. The passing of President Sata has created a crisis that tests us all as a nation. How do we mourn following our traditional Zambian values and customs while balancing this obligation with concerns about succession? Those of us who are abroad and cannot attend the funeral are the hardest hit as we wish we were there to be with our fellow citizens in this moment of grief.

After just celebrating 50 years of independence and having gone through the death of  President Mwanawasa and Chiluba, as a nation we should now be developing certain strong and clear customs, rituals, decision making procedures that guide us on how to mourn and choose the new leader. We should by now be able to tell each other: “This is how we mourn as Zambians” or if one of our fellow citizens is doing something which is munthondwe or unthinkable, we should be able to tell the individual: “That’s not not how we mourn as Zambians”.

Was it just an interesting coincidence that President Sata was not to be at the 50th Independence Anniversary celebrations in Lusaka? Was it a coincidence that President Kaunda’s remarks at the celebrations reiterated his message urging of love, unity, and harmony among Zambians as the founder of the nation of Zambia? He had been doing and saying these messages since 1964.

As we grieve and mourn the passing of President Sata, especially after just celebrating 50 years of relatively peaceful independence, it may be appropriate for our whole nation to take a moment to count our blessings as we contemplate where we go from here and who we will choose  next as our beloved leader.

There are those Zambians, the young, and especially the very educated non-Zambians who believe that democracy in Zambia was born in 1991 when the nation had the first multiparty elections since 1968. I beg to differ. The building of democracy started in Zambia soon after independence in 1964 because that’s when the founding fathers started to build institutions and values, through the One-Party State, and the ideology of Humanism that eventually led to the multiparty democracy we enjoy today. Democracy and democratic values are never brought or imported on a clean silver platter to a nation from somewhere. Each nation has to work hard, struggle,  believe in God, and have to go through difficult times. Some nations go through deadly conflicts and genocidal wars before they finally establish democracy.  The scars of those deadly conflicts haunt the souls of those countries forever.

We Zambians as  a nation should feel very blessed and lucky that as we mourn the passing of President Sata  everyone including leaders are preaching love and unity. These values did not magically happen because one leader waved a magic wand and shouted: “Democracy”. They had to be developed especially by our founding leaders, fathers and mothers fifty years ago.

Some of the fundamental values that we share among Zambians as a nation can only be characterized as a few of the many Kaundaisms. These are the values our founding fathers and mothers preached and implemented in all policies to the nation every day and night as we built this great nation. First are love for each other, unity, and treating each other with dignity. Second, Zambia is a non-racial and non-tribal society. Third, that Zambians even during the heat of the struggle for independence chose a non-violent approach which is satyagraha in Gandhi non-violence philosophy. Fourth, that every Zambian should guard our peace, love and tranquility as a nation just as a  wife and husband will jealously protect their marriage and the love they have for each other. If as a citizen you see a fellow Zambian and especially a foreigner who wants to introduce seeds of division, exploitation, racism, tribalism, a hatred and violence, you should take appropriate peaceful precautionary measures to let other citizens and authorities know.

We Zambians are  a strong, compassionate, resilient, and a good people. I am sure Zambians have perhaps millions of stories like this one. I was on a 20 passenger minibus travelling from Serenje to Kapiri Mposhi. The minibus stopped to pick up a woman passenger. She sat down. After driving for 20 minutes she suddenly yelled that she had forgotten her cell phone at the station at which she had boarded the minibus. The young driver immediately slowed down contemplating what to do. The driver asked us if we could go back so the woman passenger could retrieve her cell phone. We agreed. We made a U-turn and drove back. When we arrived at the station, a woman run out of a house nearby  holding a cell phone saying she had been keeping it safely. We were back on the road when one of the men passengers said to the lady who was so grateful to have retrieved her cell phone: “Madam, you should buy the driver a drink once we arrive in Kapiri Mposhi”. All the passengers broke into hearty laughter.

So as we bury President Sata, the political parties that are jostling for power and choosing leaders  that might be elected to continue to lead the country,  should take the task very seriously. The potential leaders should be men and women who have demonstrated that they believe and will  practice the Zambian democratic principles and values embedded in the foundation of Kaundaisms that we have peacefully  lived by over the last 50 years.

The video clip by of Mvela by Rachel Botha  could easily be our mourning anthem at this time, should have the lyrics also apply to the reality that if you lose not just personal life but  peace in a nation, it is very difficult to get it again as you cannot buy it from anywhere. https://www.youtube.com/watch?v=Lm4aJjOs3i4. I could not stop the tears as I watched the video clip.